What Do We Do
On The Sabbath?
By Todd D. Bennett
After coming to the
realization that the Sabbath is an important commandment which must be obeyed
the next logical step for most individuals is to seek out how to obey the
Sabbath commandments. A first step is to look at the specific commandments
concerning what is required and/or prohibited. The next step is to evaluate our
lives and determine what we do on the Sabbath and
whether our conduct
is appropriate or inappropriate for this set apart day. The primary Commandment
concerning the Sabbath is the Fourth Commandment which reads as follows:
“8
Remember the
Sabbath day, to keep it holy.
9
Six days you shall
labor and do all your work,
10
but the seventh day
is the Sabbath of YHWH your Elohim. In it you shall do no work: you, nor your
son, nor your daughter, nor your male servant, nor your female
servant, nor your
cattle, nor your stranger who is within your gates.
11
For in six days YHWH
made the heavens and the earth, the sea, and all that is in them, and rested the
seventh day. Therefore YHWH blessed the Sabbath day and set it apart.”
Exodus 20:8-11.
Another commandment
concerning the Sabbath is found in Leviticus. “Six days shall work be done,
but the seventh day is a Sabbath of rest, a holy convocation. You shall do no
work on it; it is the Sabbath of YHWH in all your dwellings.” Leviticus
23:3.
Notice both call it
Holy and both state NO work is to be done. This is something that we also see on
Yom Kippur – possibly the Holiest Day of the year - but this prohibition of NO
work stands in stark contrast to the other High Days which prohibit “servile” or
customary” work.
* First and Last
days of Feast of Unleavened Bread - Lev 23:7-8
* Feast of Shavuot -
Lev 23:21
* Feast of Trumpets
– Lev. 23:23
* First and Last Day
of the Feast of Tabernacles - Lev 23:34-36
The Hebrew word used
concerning the Sabbath and Yom Kippur is malakha (hkalm)
which generally means business or enterprise. This is a bit different from other
high days which prohibit maleket abadah (hdbu
tkalm)
which generally
refers to work in the service of others or “servile work”. Therefore it appears
that you should not have anyone working for you nor should you be working for
someone else or yourself on the Sabbath (Shabbat).
This seems
straightforward enough but besides prohibiting work, the Sabbath is also called
holy – qadosh (vdq)
which means “set apart” and a holy convocation – kadosh miqra (arqm
vdq) which
means: “a set apart rehearsal.”
So what are we
rehearsing on Shabbat? There was a pattern established on the first week of
creation.
In Genesis 2:1-3 we
read:
“1
Thus the
heavens and the earth, and all the host of them, were finished.
2
And on the seventh
day Elohim ended His work which He had done, and He rested on the seventh day
from all His work which He had done.
3
Then Elohim blessed
the seventh day and sanctified it, because in it He rested from all His work
which Elohim had created and made.”
Notice that Elohim
rested from “all His work” on the seventh day of creation – the first
Shabbat. So then what are we doing if we are doing NO work? There is no formula,
no list of do’s and don’ts unless you follow Talmudic Law, which I believe is
missing the point entirely. The Prophet Isaiah (Yeshayahu) proclaimed:
“13
If you turn
away your foot from the Sabbath, from doing your pleasure on My set apart day,
and call the Sabbath a delight, the set apart day of YHWH honorable,And shall
honor Him, not doing your own ways, nor finding your own pleasure, nor speaking
your own words,
14
Then you shall
delight yourself in YHWH; And I will cause you to ride on the high hills of the
earth, And feed you with the heritage of Jacob your father.”
Isaiah (Yeshayahu) 58:13-14.
It appears that we
need to take this one day and set aside our own pleasures which are hapatseeka (iyxpj)
which means: “delight, desire or purpose”. Instead we are encouraged to: “tit’anag
(gnutt)
in YHWH” which is also often translated as “delight” but more accurately refers
to being: “soft, pliable and delicate in YHWH”.
So what does it mean
to: “ tit’anag (gnutt)
in YHWH?”
We find an answer in
the Psalms (Tehillim): “3
Trust in
YHWH, and do good; dwell in the land, and feed on His faithfulness.
4
Delight yourself
also in YHWH, and He shall give you the desires of your heart.
5
Commit your
way to YHWH, trust
also in Him, and He shall bring it to pass.
6
He shall bring forth
your righteousness as the light, and your justice as the noonday.
7
Rest in YHWH, and
wait patiently for Him; do not fret because of him who prospers in his way,
because of the man who brings wicked schemes to pass.
8
Cease from anger,
and forsake wrath; do not fret — it only causes harm.
9
For evildoers shall
be cut off; but those who wait on YHWH, they shall inherit the earth.
10
For yet a little
while and the wicked shall be no more; Indeed, you will look carefully for his
place, but it shall be no more.
11
But the meek shall
inherit the earth, and shall delight themselves in the abundance of peace.”
Psalms (Tehillim) 37:3-11.
This passage should
give anyone enough to chew on for a long time. The point of the Sabbath is not
to limit a person or make them miserable by imposing restrictions on their
movement or activities. To the contrary, it involves focusing our sights on Him
and allowing Him to make the necessary changes so that He can lift us up to a
higher place where we find his bounty and blessings.
If we approach
the Sabbath with that in mind, it should not be a problem determining how to
spend this set apart day. ~